The idea that there is a 3rd gender assignment confuses some westerners. The label that is so frequently associated with transsexuals relegates them to the fringes of societal norms and has pushed them to the shadiest corners of normalcy. They are often hidden from public view by family members because of the shame of sexual and gender identity. By its definition, we have a difficult time dealing with those who identify as transgender simply because they do not fit into the construct society has built – you’re either male or female. But for many Polynesians, this reference is deeply rooted in cultural, social and sometimes spiritual origins. In Tonga they are called fakaleiti. In Hawaii they are referred to as mahu. The Samoans know them as fa’afafine and the Tahitians use the term rae rae. Those of the 3rd sex often held positions of high rank and maintained significant influence in the daily running of their communities. They were regarded as treasures, keepers of knowledge of customs, traditions and were arguably, some of the most creative and talented members of their communities. However in Polynesia, they are celebrated not only for their grace and beauty, but most particularly because of their efforts to preserve and perpetuate cultural values and indigenous art forms. Their life experience is part of the human experience and is no less vital to the everyday comings and goings of daily life than any other member of the community.
